• Authors: Lemwang Chuhwanglim
• From: Inter Religious Studies Graduate School of Gadjah Mada University
  

Abstract:

The notion of charisma has been utilized in academic and no-academic discourses equivalent to culture of male power in many aspects. It emanates exclusive crediting charisma in gender discourse. Charisma and women charismatic leadership in organizations, institutions and churches remains concealed in many traditional societies. This culture of charisma that relegates to male power in association with patriarchal culture inevitably exists among the Konyak Naga until now. It is important to reeducating young people and church leaders in religious institution and education center that charisma has no gender bias as it is ?the gift of grace? equally manifested for men and women with no gender limitation. The role of gender in the history of religion and culture effects gender bias in almost every social responsibility sharing. The predominant projection of men as power holders in leadership, socially, religiously and in politics immensely waives charisma in women; the divine gift of grace manifested by women is submerged. In many religious institutions, spiritual gifts manifested by women remain invisible because of the men power that disallows women to express in public. Such power manipulation emerges based on culture and religion. Subsequently, charisma manifested by women and female charismatic leadership become a threat to men which repercussions in violence against women psychologically and physically. Therefore, the research aims to fragment this gender bias attributing charisma to men. This fragmentation pursues to synthesize that charisma has no exclusive manifestation for men; it is an equal manifestation, which is the divine gift of grace for men and women based on social and cultural context of people in the society. Similarly, it applies to women charismatic leadership among the Konyaks which repercussion to the transformation of religion and culture. read more

• Authors: Lemwang Chuhwanglim
  
• From: Inter Religious Studies Graduate School of Univertitas Gadjah Mada

Abstract:

The notion of charisma has been utilized in academic and no-academic discourses equivalent to culture of male power in many aspects. It emanates exclusive crediting charisma in gender discourse. Charisma and women charismatic leadership in organizations, institutions and churches remains concealed in many traditional societies. This culture of charisma that relegates to male power in association with patriarchal culture inevitably exists among the Konyak Naga until now. It is important to reeducating young people and church leaders in religious institution and education center that charisma has no gender bias as it is “the gift of grace” equally manifested for men and women with no gender limitation. The role of gender in the history of religion and culture effects gender bias in almost every social responsibility sharing. The predominant projection of men as power holders in leadership, socially, religiously and in politics immensely waives charisma in women; the divine gift of grace manifested by women is submerged. In many religious institutions, spiritual gifts manifested by women remain invisible because of the men power that disallows women to express in public. Such power manipulation emerges based on culture and religion. Subsequently, charisma manifested by women and female charismatic leadership become a threat to men which repercussions in violence against women psychologically and physically. Therefore, the research aims to fragment this gender bias attributing charisma to men. This fragmentation pursues to synthesize that charisma has no exclusive manifestation for men; it is an equal manifestation, which is the divine gift of grace for men and women based on social and cultural context of people in the society. Similarly, it applies to women charismatic leadership among the Konyaks which repercussion to the transformation of religion and culture. read more

• Authors: Yosephina Katharina Sogen
• From: Faculty of Education and Teacher Training, Nusa Cendana University

Abstract:

The students of Elementary School Teacher Education, Faculty of Education and Teacher Training, University of Nusa Cendana Kupang who take the subject of music learning do the experiment about multiple intelegence theory for some state elementary schools in Kupang. This experiment is done for solving the problems about the lack of teacher?s attention in music learning. The subject of art and culture in the school do not be studied well by the students. Multiple Intelegence theory consists of nine intelegence and every child has all the intelegence. Musical and khinestic intelegence are two kinds of intelegence that measured in this experiment. The students of elementary schools in experiment groups are 28 students. The measurement of musical and khinestic intelegence use the song and movement. The results show Students and teacher, students and students have the good relationship, students can learn English through music, the good therapy for a student who suffer nerve, and learn music with the multimethods. Song and movement are one of the method in learning music. The results show that 93% students in experiment groups have musical and khinestic intelegence. And the control groups consist of 33 students show that 85% have the musical and khinestic intelegence. read more

• Authors: Dina Ruslanjari
• From: Magister of Disaster Management The Graduate School of Universitas Gadjah Mada

Abstract:

This paper aims to find and analyze the influence of socio-cultural factors of the local community in a capacity enhancement of disaster preparedness to face the possibility of a future earthquake event. The disaster preparedness components which in this paper embodied as a knowledge and experience variables were also being analyzed to seek for its influence in disaster capacity. The socio-cultural factors of the local community were analyzed and found by conducting quantitative method with questionnaire tool as an instrument and later scored by weighting process. The multiple linear regression analysis was used to define the socio-cultural factors that have influence in disaster preparedness process which utilized as an input in creating a model for future community capacity enhancement. The social institution came out as the only factor in socio-cultural that has the significant influence to capacity enhancement. In addition, the variables of preparedness component which are “the preparation against disaster” and “group membership” have a significant influence in capacity based on multiple regression analysis. Hence, the three variables that respectively found significant for the capacity enhancement process were taken as an input for strategic enhancement model. In order to achieve effective capacity enhancement based on this paper, the social institution which weakened due to the emersion of nonvoluntary assistance (money-induced) between the local people can be distinguished by focusing in the mind-setting of the local teenager to act voluntarily as the form of togetherness between them. In conclusion the enhancement of social institution itself has to be adjusted with disaster drilling and preparation against future disaster event. read more

• Authors: Sri Rum Giyarsih
• From: Population Study, Graduate School of Universitas Gadjah Mada

Abstract:

This research aims to identify urban sprawl levels and factors that influence these levels in sub urban areas of Yogyakarta. The method used in this research is the survey method and equipped with secondary data. The secondary data are originated from Districts in Numbers volume 1990-2014, an issue of the Office of Statistics (BPS) of Sleman and Bantul. Moreover, as an effort to complete the analyses, field observations were conducted. Furthermore, the data have been processed and analysed in descriptive, quantitative, and qualitative sort of method. The results indicated that for 21 years, namely 1990 to 2011, sub urban areas of Yogyakarta have undergone alteration on urban sprawl levels from a low in 1990, 2000 to 2008 on a medium, and in 2011 when the urban spraw/level was considered on a high. This research also identifies that the urban sprawllevels that existed in sub urban areas of Yogyakarta are influenced by the presence of universities and schools of higher education, hospitals, government?s offices, shopping centres, and housing built by some developers. Amidst of those various factors, universities and schools of higher education seem to be factors with the biggest influences toward urban sprawl levels. read more

• Authors: Janianton Damanik
• From: Tourism Studies, Graduate School of Universitas Gadjah Mada

Abstract:

The implementation of the principles of sustainable tourism has long been recommended, but it is unclear how it was proven in the field. Furthermore, the knowledge and attitude of tourism stakeholders against it has not been revealed clearly. This paper aims to explore the knowledge, attitudes and practices undertaken by the community to the principles of sustainable tourism. Data were collected in three tourist villages with 60 local residents as respondents. Survey method using questionnaires was deliberately chosen to collect data about the attributes of the three main variables of sustainable tourism. The empirical evidence shows, that the knowledge, attitudes and behavior of the respondents toward the three basic components of sustainable tourism can be classified as good or excellent. They understand that the preservation of the environment, economic empowerment, and social integration of the local communities is fundamental basis for sustainable tourism development. Indeed, further exploration is needed, to clarify the inconsistencies between the knowledge and attitude of the communities, though it is not too obtrusive. read more

• Authors: Taufiqurrohim
• From: Center for Religious and Cross-Cultural Studies, Graduate School of Universitas Gadjah Mada

Abstract:

The paper tries to examine the role of Petilasan Sunan Kalijaga in Surowiti hill, Gresik. Interestingly, this sacred space can host not only visitors seeking spiritual connection, but also function as historical centers or tourist attractions that act as multivalent symbols for competing narratives about history, identity, and religious practice. The various audiences and complexities of experience deduced in this site requires us to take a broad approach to consider both on the religious discourses, sacredness and secular interest. For broad explanation, the writer tries to look the site closely by defining the applied practice that had been existed in this petilasan due to the development of the pilgrimage or tourism perspective, modernization and identity. At the discussion remark, examining Robert Bellah’s theory of religious evolution on which how both local inhabitant and tourists shifted the sense of the pilgrimage. read more

• Authors: Syamsu Rijal
• From: Universitas Negeri Makassar

Abstract:

The participation of women in the public sphere, especially in the context of work (Arbeit) is not a big issues in modern societiesanymore. However, their reproductive functions as wives and mothers are still used in a capitalistic system to send women back to their domestic sphere. They are materially and symbolically placed in this sphere in order to maintain the masculine domination in the public sphere. This situation can be found in the Novel Mobbing, a novel written by Annette Pehnt that become the material object of the research. Pehnt showed the portrait of a german middle class family who was struggling to survive in a competitive world. The novel shows the women who won the competitions. The writer wanted to show how women were usually marginal in the capitalis society although they were also active in this public sphere. The paper aims to explore how women and Arbeit are shown as important aspects elaborated in german literature. read more

• Authors: Anastasia N. C. Purnamasari
• From: Petroleum Engineering, Universitas Proklamasi 45 Yogyakarta)

Abstract:

Wonocolo has many conventional well. A conventional well, also known as a traditional well is a well that produces oil or gas from a conventional formation. Conventional formations are variable in age and other aspect. The aim of our research is to know the conventional well influence toward the environment, that abiotic, biotic and culture (social, culture, politic). Method of our research is literature study, field observation and in-depth interview. Literature study is look for information and data from the supporting books and papers. Field observations is direct research operations on research location with the data collection form of photographs. In-depth Interview is interview to the community around the conventional well environment. The result of abiotic environment in the research area is having dry clay soil, and warm air. The water condition is good better than in unconventional well because the river around the research area is not too wide. Biotic environment in research area is mostly Tectonagrandis L, adapting the soil condition. However, social side of environment is the community will not permit if the conventional well is managed by BUMN or government, because the community is worrying if they get the negative impact to environment. read more

• Authors: Adi H. Mohammad
• From: Universiti Tun Hussein Onn Malaysia, MALAYSIA

Abstract:

The flood disaster that took place in Batu Pahat (2013) has drawn a significant public attention as the natural disaster affected large areas and required much effort to restore the original conditions. As a main institution of higher education in Batu Pahat, it is the social responsibility of Universiti Tun Hussein Onn Malaysia (UTHM) to assist flood victims, especially by providing manpower for the humanitarian mission. One of the voluntary bodies under Malaysia National Disaster Management Agency (NADMA) is SISPA, which is a part of the University?s extra-curricular units. This article discusses the positive impact of involving university students in humanitarian mission, specifically related to this flood disaster. The impact is based on two aspects, namely the social aspect and selfdevelopment aspect. The social aspect involves the contribution towards the flood victims, and the self-development aspect for the students? soft skills cultivation. The discussion covers three main activities of the mission: general restoration, disaster relief supply distribution and post traumatic psychological support for young flood victims. In general, both flood victims and UTHM students have benefited from the humanitarian mission as discussed in this article. The mission helped to alleviate the flood victims? physical and psychological needs, and facilitated a more efficient restoration process of the affected areas. On the other hand, the students who gave a helping hand via SISPA gained various experience and social skills, grooming them to be more socially responsible adults and be prepared for any voluntary public services whenever required. read more