• October 28^th, 2017
• Endratno Budi S (Urban and Regional Planning Dept., FTSP-Institut Teknologi Nasional Malang)

Abstrack:

The settlement order is affected by non-physical aspects of the residents, one of which is the culture and beliefs. This condition occurs also in the Javanese community, which has unique characteristics, which is referred to as community aboge (Alief-Rebo-wage). Embodiment neighborhoods in Javanese culture is divided into components longkangan, palungguhan, panepen and panggonan, while community characteristics that affect the space between the other side of the trust, social ties, personal expression and meaning.Using a descriptive-qualitative analysis tools and mapping behavior, it can eventually be known to the unique characteristics of its people, and of course the settlement pattern is formed. Based on existing studies found that at least the character of the existing society is divided into three communities, namely kejawen aboge, community of santri, and ordinary kejawen, which is spreading on the West side, Central, and East Village. Special characteristics of the community kejawen aboge main puller factor of this study is the use of a calendar that affect the use of time, and in turn also affects the fabric of space. Each community has a specification of the characteristics, the one that belongs to the kejawen (regular or aboge) is of the belief in pedhanyangan space, and also the conception sedulur / keblat papat lima pancer, as well as the principles of neighberhood harmonization, namely moncopat. Settlement pattern which is formed from the merger of clusters and linear patterns, formed by the linkage between the various components of the type of longkangan space, palungguhan, panepen and panggonan in a variety of scales, linear orientation toward the west-to-Srandil Panderman Mountain and the direction of Qiblah, and also the hierarchy existing space to put the home space aboge figures, pedhanyangan space, and fields loom as the most important space-forming pattern of the village space. read more

• October 28^th, 2017
• Atika Wijaya (Sociology and Anthropology Departement Faculty of Social Science, Semarang State University)

Abstrack:

Tourism in its development today does not only place natural potential as the only tourist attraction, but there are also other types of new attractions such as agrotourism, edutourism, religious tourism to cultural tourism. Tourism has become an important industry in the economic development of a country, including Indonesia. The strategic geographic conditions of Indonesia lets travelers enjoy the natural charm of the mountains, forests to the sea. Not only that, many new tourist attractions are neatly packaged to meet the needs of tourists and of course, the government. Cultural diversity of Indonesia is one of the many tourist attractions favored by both domestic and foreign tourists. read more

• October 28^th, 2017
• Teuku Cut Mahmud Aziz ()

Abstrack:

The existence of Pawang Glee and Peutuwa Seuneubok has become part of local tradition and knowledge of the indigenous community in Mukim Pintoe Batee. This knowledge of seuneubok and glee has been around since the time of Sultan Iskandar Muda. They are selected through consultation that involve the community?s leaders in the region of mukim. Mukim is composed of some gampongs (villages), that headed by Imeum Mukim. They become a part of customary institutions. Pawang Glee is a person who is believed to have a thorough knowledge of the ins and outs of the hills or mountains. Meanwhile, Peutuwa Seuneubok is a person who is responsible for the management of indigenous lands and resolve disputes that occur in the Seuneubok. It is because Seuneubok’s areas are lands that should not be sold but only used for cultivation. When the armed conflict in Aceh (martial law), this tradition still existed but did not function properly because people were afraid to farm or forest. While in the aftermath of the Helsinki MoU (Peace in Aceh), the customary rules have been used again in the form of Qanun (regional regulation). This research is conducted in Mukim Pintoe Batee, Peudada Subdistrict, Bireuen Regency in Aceh. It uses ethnographic method, through interviews and participant observation. In addition, it also uses a literature review. The purpose is to know the local knowledge of Mukim Pintoe Batee?s indigenous community in managing the forests and customary land; to know the norms and customs when entering or managing forest lands; and to know how local knowledge can be preserved to the present. This research will be the first study on Pawang Glee and Peutuwa Seuneubok of the indigenous community in Mukim Pintoe Batee. read more

• October 28^th, 2017
• Elisabeth Veronika Wambrauw ()

Abstrack:

Merauke is the easternmost city of Indonesia and is located in southern part of Papua. It is targeted to be a main supplier of Indonesian food, with a project called The Merauke Integrated Food and Energy Estate (MIFEE). Merauke has a total area of 4,469,841 ha, and more than a half of the total area has the potential land for agriculture and more than 30 national and international companies have got permission to invest in this regency. However, changing land use from peat land to agricultural purposes creates a conflict with Indigenous People and environment problems. To assist with better understanding these challenges, the main objective of the study is to identify the transferability of a decision making framework form Aotearoa (New Zealand) to Papua. By using Mauri Model Decision Making Framework (MMDMF), the sustainability of changing land use in Merauke can be analyzed. MMDMF is a sustainable decision support system that includes indigenous New Zealand culture which consists of four dimensions of well-being; Maury of Whanau (economic), Mauri of community(social), Mauri of Hap? (culture), and Mauri of the ecosystem (environment). Based on the data, there are seven stakeholders; central government, local government, small farmers, agribusiness companies, NGOs, Indigenous People, and researchers. As a result of Mauri Model – Analytical Hierarchy Process (APH) the first four actors put the economic as the priority, while NGOs and Indigenous put the culture and the researchers put the ecosystem as the significant concern. After combining with the Mauri-ometer, the measurement shows ? 0.52, it means the MIFEE does not sustain the whole aspect of human being. Only Agribusiness Companies that having benefit of this project for long-term period. To conclude, MMDMF can be adopted in Papua because it covers culture aspect and it shows unsustainable development of the project. read more

• October 28^th, 2017
• KORLENA (Program Architecture & Planning Gadjah Mada University Yogyakarta, Indonesia)

Abstrack:

According to Spatial Planning Act No.26/2007, one of the authorities given to local government is the implementation of land use planning. In the implementation of spatial planning, local governments have the authorities that include: (1) making of land use planning, (2) implementation of land use planning, and (3) controlling of land use implementation. Based on legislation, land use control in Indonesia is carried out through the establishment of zoning regulation, licensing, provision of incentives and disincentives as well as the imposition of sanctions (Spatial Planning Act No.26/2007 Section 35). Essentially zoning regulation is an instrument of land use control and zoning regulation is prepared on a detailed plan for each zone and as guideline for land use control. read more

• October 28^th, 2017
• FERRY MUHAMMADSYAH SIREGAR (Indonesia Consortium for Religious Studies (ICRS-Yogya) Gadjah Mada University)

Abstrack:

Religion has a strong relationship to exegesis, both conceptually and historically. Conceptually, religion is assumed to be an ?exegetic community,? therefore, the study of religion is basically the interpretation of exegesis. Historically, religion represents diverse interpretations from human beings closely related to the historical background of each perspective, even though the clash or pressure often rises up among the followers of same religious tradition. For example, the orthodox and the liberal adherents have different interpretation of their own religion (Aliade, 1987: 280; Siregar, 2005: 15). In the context of Quranic interpretation, Tafsir and Quranic studies can be viewed as an effort to develop the Qur??nic interpretation at the present time in order to respond the challenges of the epoch. read more

• October 28^th, 2017
• AHDA MULYATI (Dept. of Architecture and Planning of the Graduate School Gadjah Mada University Yogyakarta)

Abstrack:

Indonesia is an archipelago composed of the various ethnic groups that occupy both spaces of land and water spaces. The spaces found in the water of almost all the islands so that the developed into communities that inhabits coastal areas or territorial waters. This society then forming settlements as their residence. In general, they form a settlement is not planned properly. They build the appropriate level of knowledge that knows no standards or norms of raw, but the built as needed at the time. According to Kay and Alder (1999) Coastal are its unique the area, because in the context of the landscape. The coastal areas are a meeting place for land and sea. Furthermore, the coastal areas are an important area in terms of the various perspectives of planning and management. read more

• October 28^th, 2017
• Hery Prasetyo (Department of Sociology, University of Jember)

Abstrack:

Writing about a city and what is happening or is currently happening in it would certainly require assessment on the historicity of the city itself. In this context, the city is placed in a productive space, meaning that the city is not placed only as a space in which the inside and outside becomes a passive entity or a city is just positioned as a person?s creation or power order. Exceeding its passive form, city is an active space in which the subject is positioned as an object. At this point the discussion of city will begin. In this case, the city is positioned as a formed entity from which the city is able to form what is in it. read more

• October 28^th, 2017
• ATIK TRIRATNAWATI (Dept. of Anthropology of Universitas Gadjah Mada)

Abstrack:

One of the motivations for divorce which shows an increasing trend in modern society is the shift from extended family into nuclear family system. A stronger demand from the women side for autonomy, fairness, rights, and reward as the result of industrialization and urbanization accounts for the divorce patterns (Karim, 2004: 140). The Marriage Act No: I/1974 is the principal regulation for all matters pertinent to divorce. Article 41 stipulates that both father and mother are responsible for raising and educating their children, solely for the sake of their children. It further regulates that father is responsible for covering all costs of rising and educating the children; however, he may be relieved from his responsibility if he lacks competency that prevents him from carrying out his responsibility. read more

• October 28^th, 2017
• MEDHY A. HIDAYAT (Department of Sociology, Trunojoyo University Madura)

Abstrack:

In Indonesia, the existence of tattoo can be found in many traditional ethnic groups such as Mentawai, Dayak, dan Irian. Mentawai even believed as the oldest ethnic group in Indonesia that has a genuine tattoo tradition, since their arrival to Sumatera Island from Dongson, Vietnam and Mainland Asian around 1500 BC to 500 BC (Rosa, 1994: 60). In Indonesian tattoo history, the meaning of tattoo ever got a negative disarticulation when occur what is called ?Petrus? (from Indonesian ?penembak misterius? or mystery shootings) around 1983 to 1984 (Tempo, Juni 1983). read more