• October 28^th, 2017
• Muhammad Bakri (2Lecture of Doctoral Program of Architecture and Planning Engineering Department of Gadjah Mada University)

Abstrack:

Space as a place for daily activities has evolved from just a personal space with distances and soft / hard elements limited into a space group with the meaning implied, but it still can be a traditional behavior of fishing community to make a space. Space for Fisherman community and space for Farmer of salt which passed from generation to generation in Teluk Palu area can represent traditional pattern on that statement. The construction of Ring Road which offers a high mobility in 2003 and the establishment of the region as a tourism development area of Kota Palu in regional plan of 2011-2030 is like a sugar / honey to the ants, so that the mushrooming of new spaces in the area of both individuals and communities can include community space tourism. These conditions would bother the local community space. Therefore, it is necessary to develop a single case design (embedded) to trace the process of connection and disconnection between the two spaces by setting the bay area such as what happens in Palu, while the unit is the spaces community. Behavioral mapping method is also used to track the behavior, distribution within a certain time, the system of spatial setting as the effect of the birth of a new space on the existence of local space. This research is expected to be able to answer the question why and how the local communities can maintain their space condition from space intervention and how they can face the challenges in maintaining the locality. This is done not only spatially but also culturally which can be seen from how the concepts of kinship in traditional societies can represent conformism spatial concepts to find the local space of the existence / presence of new spaces. read more

• October 28^th, 2017
• Endratno Budi S (Urban and Regional Planning Dept., FTSP-Institut Teknologi Nasional Malang)

Abstrack:

The settlement order is affected by non-physical aspects of the residents, one of which is the culture and beliefs. This condition occurs also in the Javanese community, which has unique characteristics, which is referred to as community aboge (Alief-Rebo-wage). Embodiment neighborhoods in Javanese culture is divided into components longkangan, palungguhan, panepen and panggonan, while community characteristics that affect the space between the other side of the trust, social ties, personal expression and meaning.Using a descriptive-qualitative analysis tools and mapping behavior, it can eventually be known to the unique characteristics of its people, and of course the settlement pattern is formed. Based on existing studies found that at least the character of the existing society is divided into three communities, namely kejawen aboge, community of santri, and ordinary kejawen, which is spreading on the West side, Central, and East Village. Special characteristics of the community kejawen aboge main puller factor of this study is the use of a calendar that affect the use of time, and in turn also affects the fabric of space. Each community has a specification of the characteristics, the one that belongs to the kejawen (regular or aboge) is of the belief in pedhanyangan space, and also the conception sedulur / keblat papat lima pancer, as well as the principles of neighberhood harmonization, namely moncopat. Settlement pattern which is formed from the merger of clusters and linear patterns, formed by the linkage between the various components of the type of longkangan space, palungguhan, panepen and panggonan in a variety of scales, linear orientation toward the west-to-Srandil Panderman Mountain and the direction of Qiblah, and also the hierarchy existing space to put the home space aboge figures, pedhanyangan space, and fields loom as the most important space-forming pattern of the village space. read more

• October 28^th, 2017
• Atika Wijaya (Sociology and Anthropology Departement Faculty of Social Science, Semarang State University)

Abstrack:

Tourism in its development today does not only place natural potential as the only tourist attraction, but there are also other types of new attractions such as agrotourism, edutourism, religious tourism to cultural tourism. Tourism has become an important industry in the economic development of a country, including Indonesia. The strategic geographic conditions of Indonesia lets travelers enjoy the natural charm of the mountains, forests to the sea. Not only that, many new tourist attractions are neatly packaged to meet the needs of tourists and of course, the government. Cultural diversity of Indonesia is one of the many tourist attractions favored by both domestic and foreign tourists. read more

• October 28^th, 2017
• Teuku Cut Mahmud Aziz ()

Abstrack:

The existence of Pawang Glee and Peutuwa Seuneubok has become part of local tradition and knowledge of the indigenous community in Mukim Pintoe Batee. This knowledge of seuneubok and glee has been around since the time of Sultan Iskandar Muda. They are selected through consultation that involve the community?s leaders in the region of mukim. Mukim is composed of some gampongs (villages), that headed by Imeum Mukim. They become a part of customary institutions. Pawang Glee is a person who is believed to have a thorough knowledge of the ins and outs of the hills or mountains. Meanwhile, Peutuwa Seuneubok is a person who is responsible for the management of indigenous lands and resolve disputes that occur in the Seuneubok. It is because Seuneubok’s areas are lands that should not be sold but only used for cultivation. When the armed conflict in Aceh (martial law), this tradition still existed but did not function properly because people were afraid to farm or forest. While in the aftermath of the Helsinki MoU (Peace in Aceh), the customary rules have been used again in the form of Qanun (regional regulation). This research is conducted in Mukim Pintoe Batee, Peudada Subdistrict, Bireuen Regency in Aceh. It uses ethnographic method, through interviews and participant observation. In addition, it also uses a literature review. The purpose is to know the local knowledge of Mukim Pintoe Batee?s indigenous community in managing the forests and customary land; to know the norms and customs when entering or managing forest lands; and to know how local knowledge can be preserved to the present. This research will be the first study on Pawang Glee and Peutuwa Seuneubok of the indigenous community in Mukim Pintoe Batee. read more

• October 28^th, 2017
• Elisabeth Veronika Wambrauw ()

Abstrack:

Merauke is the easternmost city of Indonesia and is located in southern part of Papua. It is targeted to be a main supplier of Indonesian food, with a project called The Merauke Integrated Food and Energy Estate (MIFEE). Merauke has a total area of 4,469,841 ha, and more than a half of the total area has the potential land for agriculture and more than 30 national and international companies have got permission to invest in this regency. However, changing land use from peat land to agricultural purposes creates a conflict with Indigenous People and environment problems. To assist with better understanding these challenges, the main objective of the study is to identify the transferability of a decision making framework form Aotearoa (New Zealand) to Papua. By using Mauri Model Decision Making Framework (MMDMF), the sustainability of changing land use in Merauke can be analyzed. MMDMF is a sustainable decision support system that includes indigenous New Zealand culture which consists of four dimensions of well-being; Maury of Whanau (economic), Mauri of community(social), Mauri of Hap? (culture), and Mauri of the ecosystem (environment). Based on the data, there are seven stakeholders; central government, local government, small farmers, agribusiness companies, NGOs, Indigenous People, and researchers. As a result of Mauri Model – Analytical Hierarchy Process (APH) the first four actors put the economic as the priority, while NGOs and Indigenous put the culture and the researchers put the ecosystem as the significant concern. After combining with the Mauri-ometer, the measurement shows ? 0.52, it means the MIFEE does not sustain the whole aspect of human being. Only Agribusiness Companies that having benefit of this project for long-term period. To conclude, MMDMF can be adopted in Papua because it covers culture aspect and it shows unsustainable development of the project. read more

• 1. CAN A DECISION MAKING FRAME FROM AOTEAROA (NEW ZEALAND) BE TRANSFERED TO PAPUA (INDONESIA)? CHANGING LAND USE FROM PEAT LAND TO AGRICULTURAL PURPOSES IN MERAUKE, PAPUA

• October 28^th, 2017
• Elisabeth Veronika Wambrauw

• 2. THE EXISTENCE OF PAWANG GLEE AND PEUTUWA SEUNEUBOK OF MUKIM PINTOE BATEE?S INDIGENOUS COMMUNITY, PEUDADA IN BIREUEN REGENCY-ACEH

• October 28^th, 2017
• Teuku Cut Mahmud Aziz

• 3. INDIGENOUS COMMUNITY WHICH IS NO LONGER “GENUINE”: THE STRATEGY OF BADUY PEOPLE IN THE CRUSH OF TOURISM

• October 28^th, 2017
• Atika Wijaya
• Sociology and Anthropology Departement Faculty of Social Science, Semarang State University

• 4. SETTLEMENT PATTERN OF PETUNGSEWU VILLAGE BY USING MENTAL AND BEHAVIORAL MAPPING

• October 28^th, 2017
• Endratno Budi S
• Urban and Regional Planning Dept., FTSP-Institut Teknologi Nasional Malang

“CONFORMISM” SPACE OF LOCAL COMMUNITY AGAINST TOURISM COMMUNITY’S SPACE IN TOURISM AREA OF TELUK PALU read more

• October 28^th, 2017
• KORLENA (Program Architecture & Planning Gadjah Mada University Yogyakarta, Indonesia)

Abstrack:

According to Spatial Planning Act No.26/2007, one of the authorities given to local government is the implementation of land use planning. In the implementation of spatial planning, local governments have the authorities that include: (1) making of land use planning, (2) implementation of land use planning, and (3) controlling of land use implementation. Based on legislation, land use control in Indonesia is carried out through the establishment of zoning regulation, licensing, provision of incentives and disincentives as well as the imposition of sanctions (Spatial Planning Act No.26/2007 Section 35). Essentially zoning regulation is an instrument of land use control and zoning regulation is prepared on a detailed plan for each zone and as guideline for land use control. read more

• October 28^th, 2017
• FERRY MUHAMMADSYAH SIREGAR (Indonesia Consortium for Religious Studies (ICRS-Yogya) Gadjah Mada University)

Abstrack:

Religion has a strong relationship to exegesis, both conceptually and historically. Conceptually, religion is assumed to be an ?exegetic community,? therefore, the study of religion is basically the interpretation of exegesis. Historically, religion represents diverse interpretations from human beings closely related to the historical background of each perspective, even though the clash or pressure often rises up among the followers of same religious tradition. For example, the orthodox and the liberal adherents have different interpretation of their own religion (Aliade, 1987: 280; Siregar, 2005: 15). In the context of Quranic interpretation, Tafsir and Quranic studies can be viewed as an effort to develop the Qur??nic interpretation at the present time in order to respond the challenges of the epoch. read more

• October 28^th, 2017
• AHDA MULYATI (Dept. of Architecture and Planning of the Graduate School Gadjah Mada University Yogyakarta)

Abstrack:

Indonesia is an archipelago composed of the various ethnic groups that occupy both spaces of land and water spaces. The spaces found in the water of almost all the islands so that the developed into communities that inhabits coastal areas or territorial waters. This society then forming settlements as their residence. In general, they form a settlement is not planned properly. They build the appropriate level of knowledge that knows no standards or norms of raw, but the built as needed at the time. According to Kay and Alder (1999) Coastal are its unique the area, because in the context of the landscape. The coastal areas are a meeting place for land and sea. Furthermore, the coastal areas are an important area in terms of the various perspectives of planning and management. read more

• October 28^th, 2017
• Hery Prasetyo (Department of Sociology, University of Jember)

Abstrack:

Writing about a city and what is happening or is currently happening in it would certainly require assessment on the historicity of the city itself. In this context, the city is placed in a productive space, meaning that the city is not placed only as a space in which the inside and outside becomes a passive entity or a city is just positioned as a person?s creation or power order. Exceeding its passive form, city is an active space in which the subject is positioned as an object. At this point the discussion of city will begin. In this case, the city is positioned as a formed entity from which the city is able to form what is in it. read more