• October 28^th, 2017
• Achmad Djunaedi (Minat Manajemen Informasi dan Perpustakaan, Prodi KBM, SPs, UGM)

Abstrack:

Field of Science and Technology is essentially knowledge to build infrastructure to support the progress of a nation. Therefore, students in Science and Technology is an important asset for the future progress of the country. In this era of computer science fields of science and technology is growing by leaps and bounds. Theoretically online scientific journal is one source of knowledge is up to date and it is important for students in Science and Technology. But suppose in practice not many students in science and technology that has even the Graduate level utilizing an online journal with a maximum to support their studies. Keep in mind why it happened so that efforts can be made appropriate to encourage good students who rate the degree of Bachelor Degree moreover utilize online journals already subscribed universities to improve the quality of their studies. The purpose of this study was to identify the factors that encourage and inhibit students in science and technology undergraduate and graduate level utilizing an online journal in support of their studies. Several variables were identified to be the driving factor of the students both undergraduate level and Master level access to the online journal site include: The usefulness of electronic journals, access to electronic journals, the speed of access to electronic journals, ease of access, language and facilities / infrastructure. Result: Each university has its own characteristics in access to online journals. Even within a university, the faculty of different characteristics onlinenyapun access to different journals. Characteristics access to the online journal Postgraduate students of different levels of access to the characteristics of the student journal Bachelor level. Ease of use of the online journal becomes a factor that encourages students in all universities to utilize journal online.Dorongan motivation of lecturers also be an important factor for students to access the journal online. Availability of facilities and infrastructure, comfortable place is also an important factor for a student to access the journal online. Longer graduate students benefit from access to online journals than undergraduates. read more

• October 28^th, 2017
• Methawadee Behnjharachajarunandha (School of Management and Governance, Murdoch University Australia)

Abstrack:

This article will examine an ethno-religious insurgency that aspires to create an Islamic state (Dar-us-Salaam) in Southern Thailand. The increasing Salafism-Wahhabism has spawned the growth of many insurgents and terrorist organizations that consider their violent campaigns as ?jihad? against the forces of unbelief. Salafism-Wahhabism is a fundamentalist movement seeking to purify the Muslim spirit and eradicate all innovations to Islam. It is responsible for the violence that Western countries and Middle Eastern states have been experienced for the past two decades. Furthermore, the Southern Thailand insurgents are mostly members of religious organizations with strong attachments to Salafi-Wahhabi ideology. Salafism-Wahhabism shares an excessive intolerance towards infidels and a strong tendency to label Muslims who disagree with their understandings of Islam as betrayers. It is seen as a key element of re-radicalisation in order to maintain the insurgents? political objective to convert Southern Thailand into an independent Islamic State. Although the creation of an Islamic State has not gained traction nationwide, it can be fitted in the forms of good governance, law enforcement and development programs implemented by the Thai government. This may contribute to the appropriate means to lessen socio-economic disparities, raise political- participation and decrease fear and distrust of security forces among the local population in Southern Thailand. Therefore, the arrangements created by the government need to be built on legitimacy and the awareness of the troubled history of the region from both sides. read more

• October 28^th, 2017
• A Stephen ()

Abstrack:

We live in an unprecedented moment in the 21st century, considered the most civilised moment of our time. Yet looking back to the stone age, where there was less development, people lived in community, sharing what they had. There was little looting and craving for more. Today man has become greedy, ready to sacrifice his/her fellow human for his/her satisfaction. In my discussion on the ministry of the church in the context of globalization, I will address four specific areas: a) What is globalization? b) Why should the church be concerned about it? c) What should the mission of the church be in the midst of economic globalization? d) How can the church create a counter-culture against economic globalization? read more

• October 28^th, 2017
• Le Ngoc Bich Ly (Ph.D. Student of ICRS, UGM Gratudate School, Yogyakarta)

Abstrack:

This paper contributes to feminist critique of multiculturalism by presenting the complexity of the relationship between the state and religion and women in the context of Vietnam. By taking the Evangelical Church of Vietnam as a case study, the paper argues that the assumption of equal rights and citizenship status of all women in the wider society according to the liberal model of multiculturalism cannot be applied in Vietnam since the state religious policies in this country play a significant role in the double reduction of Christian women?s rights and status in terms of public leadership first in the wider society and second in the religious community itself. Key terms: women leadership, state religious policies, multiculturalism, the Evangelical Church of Vietnam. read more

• October 28^th, 2017
• Yoachim Agus Tridiatno (Religious Studies, Atma Jaya University, Yogyakarta)

Abstrack:

Justice is usually understood as rendering to each person or community their own and due by right. It implies that someone will get reward of his or her good act, and punishment of his or her wrongdoing. Reward and punishment are fairly the consequence of someone?s action. But, in the context of building peaceful living which emphasizes the restoration of the conflicting communities, such understanding about punishment is no more compatible. The restorative justice theory, according to me, suggests a principle which is more appropriate to cope with conflicts, violences, and wars which decorate the human world recent days. It offers the paradigm about crime and punishment in the context of building peace and reconciliation. Crime is not law breaking or, in the middle era, breaking the divine order of the universe. Crime is an action which affects the victim, the community, and the actor himself/herself. With this paradigm, then, it considers punishment is not relevant just beecause it is the consequence of someone?s act. The most important one is how to restore the victim, the perpetrator, and the community affected by the crime. Therefore, the judicial process in the court is not relevant as well. The conference which involves the three sides of the victim, the perpetrator, and the community is suggested for the restoration of all sides affected by the wrongdoing. read more

• October 28^th, 2017
• LusiaPeilouw (InDev Institute)

Abstrack:

History has proven that despite different religious identity labels, people have been able to live in harmony, and sharing care and love with each other. The life story of Domminggus Willem Syaranamual who was struggling against separatism in Maluku till the end of his life and died on the caring hand of Muhammad Malawat and his family in Mamala village illustrates this point. Primordialism was the basic idea to utilize religion as a reason for a massive rebellion in many places in Maluku for around 3 years starting in January 1999. Almost all aspects of a harmonic interaction between people has been broken since then. The Malino Agreement proved to be the momentum for a ?ceasefire? and the termination of physical confrontation between the conflicting communities. However, the impact of the conflict still remains. It is argued that dichotomies fertilize primordialism. This paper employs a couple of cases to study the penetration of primordial practices in Ambon (Maluku). As a former conflict area, these primordial ways of thinking must be managed in an appropriate conflict-prevention strategy for the sake of people welfare, if we do not want the time bomb to explode sometime in the future. Golden time and story that Maluku used to be a land where tolerance and love across religions was cultivated must be succeeded again. read more

• October 28^th, 2017
• Cahyo Pamungkas (Research Center for Regional Resources, The Indonesia Institute of Sciences (LIPI))

Abstrack:

This study tries to investigate religious intolerance, namely intergroup contact avoidance in Ambon by using i.e. ethnic conflict theory, religiosity, and local wisdom. Ethnic group conflict theory suggests that ethnic and religious identification are more likely related to religious exclusionism due to perceived group threat. Intrinsic religious values and local wisdom owned by certain communities tend to increase religious harmony, to reduce religious identification, and to increase the social boundaries between different religious groups. Ethnic group conflict theory mentions that the stronger the actual competition between ethnic groups at an individual as well as a contextual level, and/or the stronger the perceived ethnic threat, the more the mechanisms of social (contra-) identification will be reinforced, inducing stronger nationalist attitudes and exclusionist reactions. Religiosity in this study refers to concept of pluralistic views of religion and hermeneutic interpretation. Individuals who possess strong religious identification tend to support for religious intolerance due to extrinsic values of religious convictions may contribute to creating intergroup bias. As theoretical implication of this study is that resolving religious intolerance should use interdisciplinary approaches that consists of cognitive, religious, and cultural dimension. read more

• October 28^th, 2017
• Iin Wariin Basyari (Department of Social Education, School of postgraduate Study, UPI, Bandung Indonesia Department of Economy Education, Unswagati Cirebon – Indonesia)

Abstrack:

Moral decline among Indonesian students and teenagers is increasing recently. Consequently, it has increased parents and community concern and worry. Modernization and globalization are often quoted as the cause of this poor condition. In relation to it, schools are now under serious attack of critics which condemn them for failing to function as the place for filtering bad effects of modernization and globalization. A learning model based on local culture values is an alternative that should be considered by educators. Based on that consideration, therefore, this research focused on studying the Learning Model for Social Sciences based on Cirebonese Local Culture Values. This research covered the following things: firstly, ethnographic description about local community of Cirebon, especially the Palace or Keraton; and secondly, inventorization of social values of local culture of Cirebon that can be used as materials for Social Sciences learning at Junior High School. This research employed qualitative method where local culture values were analyzed through deconstruction and hermeneutic interpretation approach. The subject of this research was local community and Keraton of Cirebon. This research found that Cirebon with its strategic geographic background and unique social historical aspects have become a melting pot of many cultures, ethnics, and other world civilizations. The richness of local culture of Cirebon are prominently seen from its art, artifacts, technology system, especially Batik, culinary, and belief system. After being referred through foundation of educational philosophy, educational theories, teachings, and students? psychological aspects, unsure and values of local culture of Cirebon can be recommended to be used as learning materials and sources in schools. read more

• October 28^th, 2017
• Emmilia Rusdiana (Law Department, Faculty of Social Sciences, State University of Surabaya, Surabaya, East Java, Indonesia)

Abstrack:

The development happened in the public cause various social phenomena that triggered in a conflict. This conflict not only in the scope of public generally, but also cleared into the scope of medical field. One of the conflicts the first time happened in medical field is to be associated independence to express their messages. Independence express the messages is the right of each citizen to send thoughts verbally and writtenly independently and responsibility in accordance with the provisions of the current regulation. While one form of expressing the messages in the public is demonstration. Demonstration is an activity, is conducted by a person or more to dismiss thoughts verbally and writtenly are demonstratively in the public. Is arranged into the Article 1 Paragraph 4 juncto Article 9 Law Number 9 Year 1998 concerning Freedom of Expression in Public acknowledged with the Law Number 9 Year 1998. read more

• October 28^th, 2017
• Arinto Nugroho (Law Department, Faculty of Social Sciences, State University of Surabaya)

Abstrack:

There are various legal issues faced by Indonesian Manpower (TKI) who work abroad starting from administrative to criminal categories. Some examples are the wages which are not paid by the employer, persecution up to rape. In addition to problems, overseas Indonesian workers who have just come from abroad also have some problems, such as extortion and illegal levy as revealed by the Corruption Eradication Commission on July 26, 2014. As a sovereign state Indonesia has the obligation to provide legal protection to workers who are facing legal problems. There are some forms of legal protection that have been conducted by the government namely making laws and regulations governing migrant workers, and the establishing the bodies that oversee workers (BNP2TKI) and legal efforts by the Indonesian government in case there are workers who are charged with death sentence. From all the above legal protections, there is one more important thing to do to protect migrant workers that is in the form of providing the employment in Indonesia. It is stipulated in the 1945 Constitution article 27 subsection (2) which says that every citizen has the right to get work which is based on humanity. The availability of employment will let Indonesian workers get the job in Indonesia instead of abroad. The next impact is a classic problem associated with the Indonesian government limitations in providing legal assistance in connection with the locus delicti outside Indonesia will also be resolved. The forms of provision of employment is started with the establishment of Law governing the ease of forming a business entity as well as the ease of investing equally in all parts of Indonesia. It should also be established a law that requires every business entity either owned by the government or the private sector to employ Indonesian in a large percentage. With these steps, the problems related to workers which happen from year to year can be resolved completely. read more