Abstrack:
Being indigenous means ?had claims of time and space?. Being indigenous also means ?had historical legitimacy?, as well as legitimacy to exclude the others. Then, being indigenous is privilages and rights, as such subsidies, treatments, etc. It happen because there is debatable articulation method to define whom we called as indigenous. Perhaps we had checklist for measurement to define. But, who ?we? is? We-ness, as well as other-ness, comes from and into the reproduction of knowledge. Bacause of the binary oppositional is structural debate, then the discourse of indigenous is constructed, not just given. The reproduction of knowledge about who-indigenous-is had large scale impacts, legally and politically.
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